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January 24, 2010

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James

Good taste (like a good opinion) isn't a fundamentally relative thing. It's easy and non-confrontational to see it as such, but when it really comes down to it there's no difference between 'good' art and 'good' industrial design, engineering, or even math; disciplines in which quality of taste is much more easily measured.

The problem is that 'taste' is this hard-to-conceptualize thing that most people don't seriously think about. Your average gallery crawler (just like your average artisté) ends up mostly posturing.

twitter.com/NickPinkston

I'd say that one can definitely make the distinction between art and fields like design. The difference is in their utility. Art's only utility is derived from the feelings it impresses upon the viewer - not its functionality.

Design on the other hand serves a purpose: to sell, to increase capabilities, etc. These elements have objective measures: to sell more, to increase an attribute (click-through conversions), etc. The same is true for engineering, math, etc. - all have objective utility functions (not that the outcomes are purely measured in that way).


The only equivalence in art would be public art. This is really a pragmatic application of art that is used to make a space more inviting for the community, etc. This means that the art's utility function could be measured by its draw for the community, etc. The issue is that this still derivative of the collective personal tastes of the public at large - which are completely subjective.

I think you'd agree that public art, by using a measure of mass appeal derived from personal views, is generally not praised for pushing the envelope of arts but instead for its agreeableness to the public at large (certainly not the avant garde elements therein).

I think that taste in the arts, divorced from all practical functionality, is in fact completely subjective and doesn't offer any objective reason to justify itself. Therefore, I conclude that taste in the arts is in fact completely subjective and generally align itself with social groups and other subjective aspects of personal identity.

Are you arguing that this position is non-confrontational?

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